In traditional Yoruba societies, every child is born into a patrilineal clan called idile baba in Yoruba language. The clan share clan names (orile), oriki (poetry), taboos (eewo), and facial marks (ila). The facial marks on the child full clan membership rights. The children with facial marks are called Okola. Families or individuals lacking the normal features consistent with the tribe are not considered as acquiring full standing as agents in Yoruba society. They would also lack the capacity for meaningful behavior, such as greeting, stating and commanding. Each tribe of the Yoruba ethnic group had different inscription patterns which appears in different sizes and shapes at different locations within the face or body. The location and position of the mark’s inscription depends on the tribe and culture. The tribal marks could be inscribed on the breast, arm, lap or buttocks, but they are usually on the face.
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Ember, Melvin; Ember, Carol R. (2004). Encyclopedia of Medical Anthropology. 1 (cultures). Springer Science & Business Media.
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